Baptism symbolizes total immersion in God’s love as manifested in the death, burial, and resurrection of Christ.


A Whole New You

What if you could be an amplified version of yourself . . . wait for it . . . with all the good and astounding things about you expanded and all the bad parts erased. Well, guess what? That’s precisely what God has in mind for you, and He fully intends to get you there, if you want to go. But how?

“Yes, I have loved ________ with an everlasting love; therefore with lovingkindness I have _________ _______” (Jeremiah 31:3).

First of all, notice that it is you God loves, the very you that you are. And since He wants you, notice that He seeks to reconnect you with Himself while simultaneously preserving your freedom – by drawing you, -not forcing, but by drawing. That means the person you are remains intact as you undergo the transformative process. Your individuality is of infinite value to God. He’s not a control freak or a dictator. Religion often portrays God like that, but He’s not that way at all. He doesn’t want to divest you of yourself and turn you into a slave or a machine. In fact, He likes you. He’s excited about how incredible and beautiful and amazing you are. “Um, well, not everything about me is amazing, and some of it’s downright ugly.” Yes, He knows that too. And, of course, He doesn’t like the things about you that violate others and cause harm. But there is a very good reason why he doesn’t like those things about you, and it’s because He like you so much, which means He can’t possibly like anything that damages you. So His goal is to delete all the bad stuff from your life and grow you into the best you imaginable.

With the following scriptures, Paul says to really think deeply about how passionate God is about you.

Read Luke 15:20, “and he arose and came to his father. But when he saw still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.

When the father in this parable (representing God) sees his son approaching in the distance (representing you), what exactly does he do? ____________

Read John 17:23 I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.

God loves you as much as He loves who? ________________

Read I John 3:16 “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.”

What enormous level of sacrifice did God make to reveal how much He values you? ___________________________

We see here that you are of such infinite-scale worth in God’s eyes that He was willing to undergo infinite-scale suffering to save you. The cross of Christ reveals that, as we’ve discovered in previous study guides. Now we are discovering that God has a plan for transforming each of our lives while at the same time preserving the dignity and freedom of our individuality. Jesus described this transformation in terms of being reborn. In John chapter 3 we read about a conversation Jesus had with a man name Nicodemus, a conservation in which Jesus had us all in mind. Each of us must be “born again,” He explained. That sounds pretty heavy, and even pretty weird if we take it literally. Nicodemus thought so too. But Jesus meant something keeper than physical rebirth. He was talking about an experiential rebirth of mind, heart, motive, and will.

Read John 3:1-17 and discuss the implications of being born again.

Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, Most assuredly, I say to you, unless one is born of the water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.” Nicodemus answered and said unto Him, “How can these things be?” Jesus answered and said to him. “are you the teacher of Israel, and do not know these things/ Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. And as Moses lifted up the serpent in the wilderness, even so much the Son of Man be lifted up, that whoever believes n Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whosoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.

First of all, to be reborn implies starting over, going back to the beginning, to the place of innocence before we accumulated all the negative mental, emotional, and moral damage we carry inside of us, and before all that damage pushed us into places of insecurity, pretense, and, lust and guilt.

Now notice that Jesus draws a contrast between two key influences:

What motivated God to give Jesus for our salvation? Verse 16 ____________________________________

And what does God specifically intend not to use on us? Verse 17 ___________________________________

The fact that God uses love and not condemnation to facilitate our rebirth, says a lot about who He is and what He wants for us. Love is a motivator that engages the voluntary action of the will. Condemnation is a manipulation tactic that seeks compliance while bypassing the will. Clearly, God is pursuing our voluntary involvement with Him, not out enslavement. When I’m born again, I’m still me – a new me, but me nonetheless, with innocence restored and a clean slate on which a new biographical history can be written. A blank page lies before me and my story can now be rewritten.

Reborn of Water and Spirit

Now back up to John 3:5 and notice that Jesus said we must be born again “Of the _________ and the ________.” What does He mean?

In the larger context of the Gospels, it becomes clear that Jesus is saying we need to receive water baptism and receive the Holy Spirit into our hearts. Jesus Himself was baptized as an example to us, “to fulfill all righteousness,” and as He came up out of the water the Holy Spirit came upon Him “Like a dove” (Matthew 3:15,16). We are invited to follow in His steps, to be baptized and receive the gift of the holy Spirit.

Read and discuss Romans 6:1-11, What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be n the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

Paul explained that baptism is an act of identification with the death, burial, and resurrection of Christ. By being baptized I am saying that my old life of sin and guilt is dead and I am raised to a new life in Christ.

Peter adds a key idea to the picture:

“________, and let every one of you be baptized in the name of Jesus Christ for the remission of sins’ and you shall receive the gift of the Holy Spirit” (Acts 2:38).

Baptism is the thing to do when we’ve experienced what the Bible calls repentance, metanoia in Greek. The word literally means to undergo a change of mind. As we’ve discovered in previous study guides, the human predicament in sin has tis dark roots in the mind – in our thinking and feeling processes regarding god, which impacts how we think and feel about ourselves and others. Then, as a result of the way we think and feel, we do things. We commit acts of sin. We engage in relational violations. Metanoia involves complete reorientation on the landscape of reality. We cease believing lies about God and start believing the truth of the gospel, which is the good news that God the Father is just like Jesus. When this fundamental change of mind takes place, the way we live changes too. We turn from sin, from out relational violations of God and others, and begin to love like God loves. And Paul tells us precisely what it is that bring about metanoia is us: “the goodness of God leads you to repentance” (Romans 2:4). When we get a clear vision of God’s good character, it changes us. We begin to process of being radically transformed on all levels of our lives. Baptism symbolz4es our decision to engage with Jesus in this process.

Baptized in the Name

Before departing from our world, Jesus gave special insight regarding baptism:

“Go ye therefore, and ________ all nations, __________ them in the ________ of the Father, and the Son, and the Holy Ghost: teaching them to observe all things whatsoever I have commanded you” (Matthew 28:19-20, KJV).

The word “baptize” is baptize. It means to immerse. This is why Jesus was baptized in a river and “came up’ out of the water (Matthew 3:13-16). This is why John the Baptizer called people to a place with “much water” (John 3:23). Baptism requires immersion under the water because it symbolizes the death, burial and resurrection of Christ, our Substitute, as our own. This is also why there is no infant baptism in Scripture. Immersion in realities of God’s love requires conscious acceptance of God’s love as one’s own chosen mode of existence.

Jesus instructed His followers to baptize people “in the name of the Father, and of the Son, and of the Holy Spirit,” In the Bible the name of a person place, or thing signifies its character. Jesus, for example means, “God saves,” Bethlehem means “house of bread,” because apparently the town had at least one great bakery. To be baptized “in the name of the Father, and the Son, and the Holy Spirit” is to be immersed in the character of God, or in the love that the Father, Son and Spirit enjoy with one another. Baptism in the three-fold name of God means that I identify myself as a partaker of Their love and I voluntarily chose to orient my life toward the reflection of that love. Jesus expressed this very desire for us in His prayer to the Father in John 17: “That the love with which You loved Me may be in them, and I in them (verse 26).


Baptism is a symbolic act that indicates a person’s decision to be immersed in the reality of God’s love as manifested in the death, burial, and resurrection of Christ.

As we’ve just discovered in Matthew 28:19, 20, Jesus said those who are baptized need to be taught or disciples. This indicates that the “born gain” life has definite content, doctrinal content that composes a picture of God that looks exactly like Jesus. Baptism means something specific. Therefore, what it means needs to be taught to people so they know what they are identifying with. Of course, we don’t need to wait until we know everything about God, doctrine, and theology before we are baptized. In fact, we will be learning throughout all eternity. But before baptism, we do need to know enough to be certain that what we see in Jesus is what we really want. God is all about honoring our freedom because “God is love (I John 4:16). He’s not trying to coerce us or tick us into anything. In fact, all God wants is our freedom, not freedom for freedom’s sake, but freedom for love’s sake. All He wants is that we should be reborn into the same love that He, the Father, and the Holy spirit experience in Their fellowship with one another. This means we need to be taught what God’s love entails. Otherwise, our intelligence and freedom would be bypassed. Each of us is invited as a free moral agent to examine the content of God’s character as revealed in Christ and to say yes to His love by the tangible act of baptism.


Yes, I want to be baptized to signify my personal identification with Christ and my acceptance of all he has done for me.

What an amazing thing it is that God loves me, that every person that I am” I am in awe of the fact that He doesn’t want to control me, or negate who I am, or erase my individuality, but rather to empower me to the best me possible. For this day on it is my determined purpose to live a growing relationship with Him.

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